The philosophical framework for the project that has eventually become Canvaskiller began with reading Franco 'Bifo' Berardi's book Heroes: Mass Murder and Suicide, a text which is much more than just a writing on the dystopian reality of mass murder, but also contains a myriad of passages dealing with extremes of alienation in semiocapitalism, perhaps even a new era of semioalienation, which is to say that alienation has leaked into all forms of existence. In my opinion, mass murder can be looked at as an extreme catharsis for a group of hopeless and rage filled nihilists and to label the modern spree shooter as simply mentally unstable, harks back to the scapegoating of Stultifera Navis. This has become a banal prefabricated argument for the compassionate liberal and conservative alike, that something must be done about mental illness, in regard to shootings, to drug addiction, to homelessness, and any other social problem.
In chapter 9, titled "Suicidal Wave", Berardi notes the occurrence of the hikikomori in Japan, which is a moniker glowingly embraced by various youth showing interest in video games and anime culture. The hikikomori choose to withdraw from society, with all the pressures to perform and outperform one another. At the end of the book Berardi calls for an embrace of 'dystopian irony', in fact the last two pages of Heroes contain passages that read almost like a scrambling of Zen koans (scroll to the end of this piece for a quote of the very ending of the book).
I read this work as I was discovering a renewed interest in electronic music production. I had extensively produced music with software sequencers and trackers, as well as hardware synths and samplers, from the age of 17 until I was about 31. I lost a number of music to a hard drive failure in 2014 and jokingly took that as a sign to focus on writing classical scores. Reading this book right before Christmas 2017, I began setting up hardware and recording. I was having fun, I was always alone, and I related to the experience of the hikikomori. Gradually, the production of this music became a sincere exercise in dystopian irony. By mid-March, I finished a number of tracks that now form the soundtrack to Canvaskiller.
I took the score recordings and began making a video album. I needed a form, a sort of experiential arc and structure to the work, so I created a storyboard, which is a term I use casually. What has resulted is that three tracks are set to original video art (not dissimilar to the videos I produced in the last year for CFOR and WURM), another three tracks document the act of creating mixed media panels (which is a return to video work I created in 2015 and 2016), and the last three tracks are derived from screen captures of creating glitch art pieces (these are thematically unique, cyberpunk sci-fi, horror films, and one for The Punisher).
My list of influences for Canvaskiller include:
As of this writing, the completed body of work for Canvaskiller includes 24 collage studies on paper, 8 mixed media studies on masonite, 1 study on canvas board, a number of digital works to be printed, and the video component. I intend to finish the large scale masonite pieces in the coming month.
"Do not belong. Distinguish your destiny from the destiny of those who want to belong and want to participate and to pay their debt. If they want war, be a deserter. If they are enslaved but you want to suffer like them, do not give in to their blackmail.
If you have to choose between death and slavery, don't be a slave. You have some chance to survive. If you accept slavery, you will die sooner or later anyway. As a slave.
You will die anyway; it is not particularly important when. What is important is how you live your life.
Remember that despair and joy are not incompatible. Despair is a consequence of understanding. Joy is a condition of the emotional mind. Despair is to acknowledge the truth of the present situation, but the skeptical mind knows that the only truth is shared imagination and shared projection. So not be frightened by despair. It does not delimit the potential for joy. And joy is a condition for proving intellectual despair wrong.
Finally, don't take me too seriously. Don't take too seriously my catastrophe premonitions. And in case it is difficult to follow these prescriptions, don't take too seriously my prescriptions.
Irony is about the independence of mind from knowledge; it is about the excessive nature of the imagination.
So, at the very end: don't believe (me). "